Mahatma Gandhi Net Worth – Salary, Income and Assets, Exposed!

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Let’s take a close look at Mahatma Gandhi and see whether he became rich.

What is Mahatma Gandhi’s Net Worth?

Summary of Mahatma Gandhi’s Net Worth

  • Net Worth: $1
  • Gender: Male
  • Profession: Lawyer, Politician, Philosopher, Writer
  • Date of Birth: Oct 2, 1869 – Jan 30, 1948 (78 years old)
  • Nationality: India

The Indian leader Mahatma Gandhi had a net worth of $1. In 1869, Mahatma Gandhi was born in Porbandar, Kathiawar Agency, British India. He died in January 1948.

During British rule in India, he led a movement of nonviolent civil disobedience. He led his country to independence and inspired movements for civil rights and liberties around the world. 

After working as a lawyer abroad in South Africa, he returned to India, where he became the leader of the Indian National Congress. In 1930, he led Indians to protest a salt tax imposed by the British. He also led the Quit India movement in 1942.

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Mahatma Gandhi’s Early Life

Mahatma” means “Great Soul”; and Mohandas Gandhi, born in 1869, was certainly one of history’s most extraordinarily great men. 

As an undersized infant from a large household in the seaside town of Porbandar, India, the studious boy showed no early indication of leadership. School friends poked fun at his shyness and frailty, and laughed at the big ears that protruded from the sides of his thin face. 

Mohandas learned piety from his mother, Putlibai, who rigorously followed Hindu customs and vows. Though she was illiterate, her character, common sense and vigorous speech impressed the boy. 

The Gandhis belonged to the social caste of tradesmen; Gandhi means “grocer” in the Gujarati dialect. Mohandas’ father, already an elderly man at the time of his last son’s birth, arranged for the boy to marry the daughter of a merchant at age thirteen. 

Many years later, Mohandas criticized arranged marriage as a “preposterous” practice, though through his adult life it gave him the support and love of a wife and four children. Mohandas had a profound experience in his mid-teens. He and his father attended a play called Harischandra, about an ancient king who sacrifices everything he owns in order to seek truth. Mohandas was troubled for months by the vivid drama. 

He finally asked himself why all men did not set the finding of truth as their supreme goal. He did not feel that final truth was to be found within the confines of any religion; rather, through mutual respect among people. 

Mohandas began to concentrate on the plight of his people, who were treated as inferior by their British sovereigns. The spiritual youth, however, did have bouts of rebelliousness: eating meat with a Muslim friend, smoking cigarettes, and stealing. 

With each infraction his guilt increased – until after a painful confession to his dying father, he felt suddenly absolved. The calm tears of the dying man radiated love, forgiveness, and a new respect for the truthfulness of his son. 

Chosen from among his brothers to fill his dead father’s position as chief political aide to the tiny state government, Mohandas entered the nearest institute for higher learning, but returned in low spirits after only one term. 

Then a family friend suggested that he go to England to earn his degree in law. Pawning his wife’s marriage jewels for money, and with his brothers’ help, he left, after telling his friends quietly, “I hope that some of you will follow in my footsteps, and that after you return from England, you will work for big reforms in India.” 

The Indian youth worked hard to fit in with his British peers, though he felt some discrimination. His work with the non-sectarian Vegetarian Society gave Mohandas his first taste of organizing for group action. 

Then, when the Society asked him to help edit a translated version of the Bhagavad Gita, the Hindu holy book, he was reawakened through the epic poems and wisdom of his Hindu heritage, to his own religious nature. A Christian Bible, purchased from a vendor, also became part of Mohandas’ studies. 

One particular passage of Jesus’ teachings went straight to his heart: “But I say unto you, that ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.” 

Both Hinduism, with its emphasis on rising above bodily enjoyments, and Christianity, with its “Blessed are the meek” ideologies, thus came to profoundly influence Gandhi’s life – even though he acknowledged excesses in both religious doctrines. Completing his exams in 1891, Mohandas embarked for home with a deep, unified philosophy of selflessness.

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Gandhi’s Contributions to Peace 

As a young lawyer with little opportunity for material success, Gandhi grew more and more resigned to an impoverished life spent writing legal documents. Then, in 1893, he was asked to work in British-controlled South Africa for one year. 

There, as an Indian claiming the rights of a British subject, he was immediately scorned. He also saw native blacks and South African Indians crippled by official discrimination. Gandhi’s one-year term in South Africa implanted him with a lifelong “magnificent obsession” for Indian rights. 

To test the effectiveness of his strategies for nonviolent protest, he initiated civil disobedience campaigns, organized numerous strikes and mass meetings, composed petitions, and spoke out for human rights. Enlarging upon this nonviolent philosophy of living the simple, humble life, which he called “satyagraha,” Gandhi realized several reforms. 

He edited a weekly newspaper, the Indian Opinion and was arrested many times for subversion. But the humble, frail, yet courageous man also stood up for the British cause on those occasions when he thought it correct, and was decorated by the British for his efforts during both the Boer War and the Zulu Rebellion. 

After a 21-year crusade for human rights in South Africa, in 1915 Gandhi returned to India and became the leader of the Indian Nationalist movement, which advocated Home Rule (“Swaraj”). Alarmed, the British government enacted bills to outlaw opposition movements. 

But “satyagraha” protests soon nullified the impact of these bills. “I had to disobey the British law because I was acting in obedience with a higher law, with the voice of my conscience,” Gandhi declared. 

At one point, however, when rioting broke out, he halted the campaign and fasted to impress upon his people the need for civility: “Hatred can be overcome only by love.” Next, Gandhi recommended one- or two-day work stoppages (“hartal,” or in English, “shoplock”), to be spent in prayer and fasting. 

Hartal must be observed without even one brick being thrown, he cautioned; though the Indians could not physically defeat their oppressors, they could appeal to their higher human instincts. Though not always ideally peaceful, Hartal was an amazing success. 

The repeated city-wide shutdowns left the British in a complete quandary. In 1919, almost 400 Indians were massacred when a British general ordered his men to fire on an unarmed crowd of protesters. 

This only made Gandhi more determined to gain independence by cultivating satyagraha. Satyagraha included the belief that personal discipline was far more important than achievements; that outward progress followed inner refinement. 

“To prepare for home-rule, individuals must cultivate the spirit of service, renunciation, truth, nonviolence, self-restraint, patience.” Fear must also be overcome, as even violence was preferable to cowardice. He preached, however: “Let us fear God and we shall cease to fear man.” Gandhi engendered a nationwide program for hand spinning and weaving, which aided the cause of independence both by making Indians more economically self-sufficient and by preparing them for self-government, challenging the British-owned textiles industry. 

In 1930, as a protest against the new “Salt Acts” stipulating that all salt must be purchased from the government, Gandhi led 200 followers on a march to the sea, where they made salt from seawater. Pictures of the little loin-clothed Indian wading into the water to extract the first crystal of salt, raised the consciousness of people all over the world. 

Though Gandhi was arrested, twenty-five hundred “Satyagrahis” marched on, row by row, without him, to demonstrate at the Dharsana Salt Works – and four hundred police awaited them, armed with steel clubs. 

A United Press reporter described the horror to the Western world: “Not one of the marchers even raised an arm to fend off the blows. … From where I stood I heard the sickening whack of the clubs on unprotected skulls.” Jails overflowed. The country ground to a halt. The marches and boycotts were taking such an economic toll that the British government began to face the issue of Indian independence. 

But, over the next several years, as new British viceroys instigated more controlling policies, Gandhi’s civil disobedience protests reappeared, along with a crusade for dismantling the caste system: “Caste has nothing to do with religion. … It is a sin to believe anyone else is inferior or superior to ourselves.” 

Gandhi made it clear now that many of his fasts were not directed at the British, but rather at the hearts of his fellow Hindus. The fasts inspired the doors of Hindu temples to open to all worshippers – Brahman and outcast alike. One six-day fast had as its objective the reform of the discriminatory British election system. 

Sensing bloodshed would be imminent, the British certainly feared the death of the 62-year-old Gandhi. When he was finally read conciliatory provisions, the nation sighed in relief as the old man whispered, “Excellent.” Gandhi’s wife, also in prison at the time, was brought to his beside where she gently chided her husband: “Again the same story, eh?” 

Altogether, Gandhi spent seven years in prison for his political beliefs; it was his honor to go to jail for a good cause. Nevertheless, he carried a private burden of guilt over the lack of attention he was able to give his children. Torn with sadness, he would proclaim, “All India is my family.” For years, Gandhi had been struggling to unite Hindus and Muslims. 

Despite their dissimilar beliefs and customs, Mahatma emphatically trusted that they could live in peace as one nation. When Great Britain granted India its freedom in 1947, Gandhi was heartbroken as India was partitioned into two nations: predominantly Hindu India and Moslem Pakistan. 

He spent Independence day alone, in prayer. Even Gandhi could not halt the fighting that soon broke out between Hindus and Moslems, and between the various Hindu sects. At age 78, Gandhi entered into his last fast in hopes of ending the bloodshed. And five days later, the factious leaders did pledge to cease fighting. 

Then, just ten days later, on his way to a prayer service open to followers of any religion, the Mahatma was gunned down by a high-ranking Indian Brahman who feared Gandhi’s tolerant teachings and programs. 

The entire country mourned, without any further violence, until the body had burned to ashes in its funeral pyre beside the holy river. Mohandas Gandhi’s life was guided by a search for truth, founded upon great respect and concern for one’s fellow beings. His autobiography, My Experiments with Truth, outlines his principles of satyagraha. 

Though slight in build and humble in demeanor, Gandhi possessed limitless physical energy, moral wisdom and courage of conviction. 

Before Gandhi’s death, the Indian poet Tagore wrote of the “Great Soul”: “Perhaps he will not succeed. Perhaps he will fail as Christ failed to wean men from their iniquities, but he will always be remembered as one who made his life a lesson for all ages to come.”

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Mahatma Gandhi’s Salary

Mahatma Gandhi is rich, so you can assume that his salary is higher than that of an average person.

But he has not publicly disclosed his salary for privacy reasons. Therefore, we cannot give an accurate estimate of his salary.

Mahatma Gandhi’s Income

Mahatma Gandhi might have many sources of income such as investments, business and salary. His income fluctuates every year and depends on many economic factors.

We have tried to research, but we cannot find any verified information about his income.

Mahatma Gandhi’s Assets

Given Mahatma Gandhi’s estimated net worth, he should own some houses, cars, and stocks, but Mahatma Gandhi has not publicly disclosed all of his assets. So we cannot get an accurate figure on his assets.

Mahatma Gandhi Quotes

Live as if you were to die tomorrow. Learn as if you were to live forever.

 

You must be the change you wish to see in the world.

 

Prayer is the key of the morning and the bolt of the evening.

 

Strength does not come from physical capacity. It comes from an indomitable will.

 

You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.

Happiness is when what you think, what you say, and what you do are in harmony.

 

Action expresses priorities.

View our larger collection of the best Mahatma Gandhi quotes.

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How To Become Rich Like Mahatma Gandhi?

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